Radek Szlaga / Post-Peace / Württembergischer Kunstverein in Stuttgart, 25.02-7.05.2017

www.wkv-stuttgart.de

From February 24 to May 7, 2017, the Württembergischer Kunstverein will be showing the exhibition Post-Peace curated by the Amsterdam-based Russian curator Katia Krupennikova (b. 1982 in Moscow). The exhibition, which includes works from nearly twenty artists from different cultural areas, traces the present-day manifestations of and relationships between war and peace. How much war is embedded within our peace? This is the pivotal question.

The idea, still dominant today, that war is a means of achieving peace harks back to the early Christian theologian Saint Augustine from Late Antiquity. Around 1,500 years later, Field Marshal Earl Wavell asserted just the opposite, that the Versailles treaties of 1919 represented “a peace to end peace.” In taking up Wavell’s assessment, the exhibition proposes that our present-day situation, in which the “peace” of global capitalism is dearly bought through constant violence and war, be expressed with the term “Post-Peace,” the time after peace.

Indeed, Post-Peace spans a historical arc from the Second World War to the present day. Against the background that history is known to be always written by the victors, the exhibition takes a critical look at our cultures of memory and encourages a redetermination of historical discourse: issues like colonialism and fascism in Europe, the Holocaust, or the so-called Middle East conflict. Explored by the artists are topics like the ramifications of 9/11, the cynicism of global arms trafficking, the contemporary forms of nationalism and militarism, and the conflicts involving Ukraine or the Kurdish population.

The Dutch artist Anna Dasovic, for example, uses film fragments from the unfinished Special Film Project 186 of 1945 in her four-part work about Holocaust cultures of memory. This planned film project, which was commissioned by the U.S. Air Force, for instance comprises footage of Buchenwald immediately after its liberation, showing how residents of the nearby town Weimar were confronted with the conditions of the concentration camp on site. Dasovic interweaves the suggestive aims of this visual production with current political speeches that refer to these events.

Alongside such works probing the documentary, other pieces investigate the potential of the imaginary. The Russian artist Lyubov Matyunina, in her video work, zeroes in on the fairy tale Little Zaches Called Cinnabar by E. T. A. Hoffmann—a carninvalesque story about illusion and reality—and relocates the story to various venues in Kaliningrad. This city once called Königsberg, which was decimated during the Second World War, was not only the birthplace of Hoffmann and Kant, but also of the artist herself.

The Jordan-born artist Lawrence Abu Hamdan, in turn, follows the homicide of two youths by Israeli soldiers in the West Bank in his artwork, intervolving methods of audio-ballistic analysis with shooting range equipment.

In addition to presenting works of contemporary art, the exhibition is also conceived as an open platform for articulation and performance. To this end, the collective Anonymous Stateless Immigrants (A.S.I.) are building a special stage based on a model by the Russian avant-garde artist Alexandra Exter. Opposing to the concept of closed borders and nation states, through the course of the show A.S.I. group invites visitors of the exhibition to use the stage: think aloud, rehearse, meet in the format of the open mic sessions. During the opening evening a live performance titled I Must Seek Refugee Again will take place at the stage.

Artists
Lawrence Abu Hamdan, A.S.I. group (Ehsan Fardjadniya, Edyta Jarzab), Sven Augustijnen, Ella de Búrca, Anna Dasovic, Köken Ergun, Johan Grimonprez, Alevtina Kakhidze, Yazan Khalili, Jaha Koo, Lyubov Matyunina, Adrian Melis, Pinar Ögrenci, Dorian de Rijk, belit sag, Alexei Taruts, Anika Schwarzlose, Radek Szlaga, Anastasia Yarovenko

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